From PESWiki

Hi Sheldon, This page is not applicable to energy (electricity/torque/propulsion) generation and is not appropriate for PESWiki. Thanks for your enthusiasm, but I would request that you remove this and find a more suitable home for it.

SilverThunder 13:50, 5 Oct 2004 (EDT)

‘‘Blood is the female (Vama) elixir. Mixed with wine and semen, it is the Absolute.’’ (ibid, Patala 18) Other Kaula tantras deal with the subject of menstrual blood in very plain terms. Matrikabheda Tantra (Sothis Weirdglow 1983) describes the different types:---- ‘‘ÉrÌ Éankara said: The firs menses appearing in a woman who has lost her virginity is Svayambhu blood. In a maiden born of a married woman and begotten by another man, that which arises is Kunda menses, the substance causing the granting of any desire. DeveÚÌ, a maiden begotten by a widow gives rise to Gola menses, which subdues gods. The menses arising in the first period after a virgin becomes a married woman is the all bewildering Svapushpa.’’ (MT, Patala 8) The very first chapter of the MT mentions a substance called sambal, described in the commentary as a woman’s menstrual discharge. This substance allows the tantrik adept to perform various sorts of alchemical operations. Vajrayana is a cult of Tibetan lamaism. In the Candamaharosana Tantra (Harvard Oriental Series, 1976), the Lord Chandamaharoshana says:---- ‘‘Optionally, the yogin may secrete or not secrete, having his mind solely on pleasure. If he does, he should lick the Lotus, on his knees. And he should eat with his tongue the white and red of the Lotus. And he should inhale it through a pipe in the nose, to increase his power.’’ (CT, 6, 150) Many points of contact exist between the texts of the Vajrayana and Indian Kaula cults. Matsyendranath, author of the KJN, is also, according to some accounts, the founder of both Vajrayana and Kaula traditions. He is also the human progenitor of the NËtha traditions. A Tantra of the Left Current 3